“Why do you say ‘dish’ of tea!” asked Mrs. Phillips, as she lowered herself with evident satisfaction into the easy chair Joan placed for her. “Yes,” she answered, “’E’s got on. I always think of that little poem, ‘Lord Burleigh,’” she continued; “whenever I get worrying about myself. Ever read it?”!

The woman made no attempt to deny. Something told her that Joan had learned her secret. She glanced towards the door. Joan had closed it. It would mean his getting out quickly. He seemed quite eager to be gone.

The question troubled her. It struck her with a pang of self-reproach that she had always been indifferent to her mother’s illness, regarding it as more or less imaginary. “It was mental rather than physical, I think,” she answered. “I never knew what brought it about.” “Why didn’t we all kiss and be friends after the Napoleonic wars?” she demanded, “instead of getting up Peterloo massacres, and anti-Corn Law riots, and breaking the Duke of Wellington’s windows?” “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?”